Why didn't she come forward before now?

I hear it again and again and again.

Why the allegations now?

Why didn’t she say she was raped back when it happened?

How can we believe her, especially when her name isn’t even public?

My rapes were very real. My rapist lives free. No charges were ever filed. I tried to tell some adults in my life, but they didn’t want to hear it.

And? For the past couple of decades, I’ve tried to pretend what happened to me didn’t matter, doesn’t matter. But it did. And it does.

Even if the allegations are never voiced, they bubble up in other ways. Perfectionism. Promiscuity. Alcoholism. Depression. Repeated abusive relationships. Self injury. Drug abuse. Suicide attempts. You see, the pain has to go somewhere.

And healing? Healing from sexual assault is a lot like a prolonged version of pouring hydrogen peroxide on a wound. Sure, it cleans out the dirt and debris and other unhealthy gunk, but it hurts like hell in the process. And it doesn’t mean a scar won’t be left behind.

I posted about a rape allegation against a presidential candidate yesterday, and the chorus of accusation-questioning and victim-blaming began. (I’ve been following this case for months, but I didn’t post about it until now because I couldn’t bear to read these sorts of comments.)

Why didn’t she come forward sooner?

Doesn’t this seem opportunistic?

Who is paying her to say these things?  

When someone accuses another of robbery, we don’t see these questions. We don’t ask what they were wearing, why they were hanging out with the types of people who rob others, if they said no clearly… no, we understand that it’s a violation when someone steals someone else’s wallet.

But when a man violates the body of a woman, all of a sudden her credibility is the primary concern.

When I was in elementary school and a boy from my speech therapy group grabbed my hand and put it on his crotch? I was told I shouldn’t have been on the corner of the playground where adults couldn’t see well, the implication that my location stripped me of the right to be safe from sexual harassment.

When I was in sixth grade and a boy on my bus rubbed his hand on my rear or between my legs as I walked by? I was told I needed to sit closer to the front of the bus so he wouldn’t be tempted, the implication that I somehow asked for the attention as I walked by.

When I was in eighth grade and was caught kissing my boyfriend in the schoolyard after the final bell? The teacher lectured me about how I should have known better without saying a word to the boy, the implication that boys will be boys but girls have to be better.

When I was in high school and went to my friends’ youth group? I heard lessons on sexual purity about how guys are visual creatures so it’s the responsibility of young ladies not to be teases who lead them on, the implication that if anything happened sexually – with or without consent – the girl was to blame.

And those lessons don’t include the words said to me by an adult when she found out about the first time I was molested: “Things like this don’t happen to good girls.”

And those lessons don’t include what I learned with each rape: “Your body can be taken from you at any moment.”

These lessons, they’re taught young. They make up rape culture. And they don’t even include the comments we read about victims, the questions about credibility, the way they’re put on trial as much as the offender. This misplaced blame grows into something more insidious: shame.

Truth says what happened to you was disgusting. Shame says you’re disgusting because of what happened to you.

Truth says this is one part of your life story. Shame says this defines your life story.

Truth says even when trauma was caused in the context of a relationship, healing is found in relationship too. Shame says no one can ever know what happened and still love you.

Truth says the offender did a bad thing. Shame says you, as the victim, are a bad thing.

Why don’t women come forward earlier? Because speaking this truth is hard, and because shame runs deep. Because investigations include invasive exams that are often retraumatizing. Because sharing the details of what happened to me with my husband and therapist is hard enough, but doing so with officers and lawyers and other strangers makes me want to throw up. Because justice might be no jail time at all or such a measly sentence that it feels like a whole ‘nother assault. Because sexual predators often seek out kids and adults who lack the internal and external supports to fight back, both during the assault and afterward.

Fighting shame and speaking truth requires others. We can’t do it alone. My people – my husband and those close friends who believe me and believe in me – are God’s ambassadors to my hurting heart when I’m swallowed by the pain of my past. But everyone doesn’t have people like mine. And that’s part of why every victim doesn’t become a survivor. Suicide, overdose, homicide, and so on… that’s the end of too many of our stories, far more statistically than the general population.

So why didn't she come forward before now? I don't know her exact reasons. I do know mine. But, honestly, I think we should all be amazed – given our culture – that any victims ever come forward instead of questioning those who do. 

Why the outrage now? And what can we do next?

By now, you’ve heard Trump’s latest scandal. His words led me to make the image below and post it – along with my personal story of sexual assault – on Facebook. And then I took a Xanax, because his words plus my own PTSD created a physiological anxiety that couldn’t be quelled without pharmaceutical help.

That post been shared thousands of times now, and I’ve had to ban nearly 100 people from my author page for horribly disrespectful comments, most in defense of Trump. Let me repeat that: After I shared a painfully vulnerable history, a variety of Trump supporters chose to argue against my experience and, in a couple dozen of those comments, personally insult me.

I’m not shocked, though I wish I were. But I am confused, not by the comments but by the newly found outrage about Trump’s most recently released misogyny. Where was this before now?

Trump has said other terrible things about women, both in recent news breaks and older stories. In fact, a rape case against Trump – with a 13 year old victim – goes to court in December. So why the new outrage now? Why are the numbers rising of Republicans and Christians denouncing him?

I’m thankful for the Christians who had already said no way to Trump. I signed this statement. I said no to him from the beginning. I stand by that. I still do. (And I think it’s noteworthy that the signatories on that statement are more diverse on many counts, including gender and race, than those often seen in evangelical leadership, but I’ll get to more on that in a moment.)

This week Beth Moore spoke out. I thanked her. Russell Moore continued to speak out. I thanked him again, having done so in person previously. Others are joining them, while some – like Franklin Graham and James Dobson and Eric Metaxas – have sunk in their heels. (I’ll gladly update this post if any of those back down; Metaxas has deleted his initial tweet dismissing the latest scandalous words from the candidate he’s endorsed, so I'm hopeful.)

And then Wayne Grudem, who endorsed Trump as the moral choice for president, took back those words. He admitted,

Some may criticize me for not discovering this material earlier, and I think they are right. I did not take the time to investigate earlier allegations in detail, and I now wish I had done so. If I had read or heard some of these materials earlier, I would not have written as positively as I did about Donald Trump.

I am thankful Grudem has withdrawn his support. I’m even more thankful that he admitted he should have done more research before his prior endorsement. He could have retreated from his previous stance with less humility than that.

But? Many sound responses to Grudem’s piece existed well before this week. (The seven I’m linking here are just a few.) Grudem had the opportunity to right his wrong. And he didn’t. Not until now. Why? I’m glad we’re finally collectively saying, “That’s enough,” but why wait so long, after evangelical support for Trump has already tarnished our reputation?

Why is this our breaking point?

Here’s the main difference I see: now the people targeted by Trump's words have my fair skin. These Christian leaders look like me or my husband. In other words, they’re white. They keep talking about their wives or sisters or daughters, who are also white. Now that white women are being debased with his verbal abuse, we relate. We care. We empathize.

In other words, this time we consider the victims of his hate speech and his sexual assaults to be our neighbors, because they look like us. (And, yes, sexual assaults. That is, after all, what his words described.)

Those who he’s previously insulted and verbally defiled – Mexicans and other Latinos. People of color. Those with disabilities. Muslims. Refugees. – don’t look like us or our daughters, sisters, wives, and mothers. And so? Because we’ve defined them as the other, we don’t relate. We don’t care, not in such a personal way. We don’t empathize. We simply change the channel or say, “but abortion…” as if these other lives don’t matter to us too.

In other words, those other times we didn’t consider the victims of his hate speech and his verbal assaults to be our neighbors, because they aren’t like us.

“Who is my neighbor?” a lawyer asked Christ in an exchange recorded in Luke 10.

Jesus didn’t answer that his neighbor is his mother or wife or daughter or sister. No, Jesus offers a story of an injured man on the side of the road, a brutalized victim belonging to a group considered to be different and other and less than and dirty. The priest wouldn’t touch him because doing so would have made him unclean and would have required a return to the temple to cleanse himself. He couldn’t be bothered. Likewise, the Levite passed by.

Then the Samaritan showed up – surprising the audience listening to Jesus (as Samaritans were generally despised by Jews and vice versa) – and became the unlikely hero. He showed compassion, backed it up with action and money, and set a model for us all. And Jesus said to the lawyer, “Go and do likewise.”

I’m glad we’re finally noticing Trump’s hateful words. But I wish we had cared enough for those who aren’t white women to notice it before. I wish we hadn’t disavowed black people, those with disabilities, Muslims, refugees, and so many more as our neighbors by withholding our outrage until now.

In other words, I wish we had all acted a little more like the Good Samaritan and a lot more like Christ.

Take heart, though. There’s still time. We have failed to love God with our whole hearts and love our neighbors as ourselves, but let this be the moment when the Spirit convicts us to confess and repent from our sins.

Let today be the day that we all start listening to the pain of our neighbors.

(All of them, and not just the ones who look like me.)

Let today be the day when we pledge our allegiance to the kingdom of God rather than to any political party.

Let today be the day we heed Christ’s words.

Let today be the day we go and do likewise.

Amen.    

 

her life isn't ruined, and neither is mine.

Again and again and again, I'm seeing the comments saying "her life is ruined."

Yes.

And no.

Her life is different, certainly.

But ruined? Not necessarily.

Let's be careful with our words, please. Because when you say her life is ruined because of her rape, it sounds like you're saying my life was ruined by each of mine. But this?

 

This.

Is.

Not.

 

A.

Ruined.

Life.

 

She knows, I know, 1 in 6 women, 1 in 33 men know a darkness that can threaten at any moment. For her, it might be a glimpse of a dumpster, an ordinary scrape on her arm that's too much like the ones she woke up with, an article about a swimming prodigy. For me, it can be an unanticipated touch, a certain kind of bush that was nearby then, any moment when I have trouble catching my breath because I couldn't breathe then. For you, if you've survived the darkness too, you have your own list of triggers that can put you back in that moment.

One ugly chapter - maybe you could even call it a ruined chapter - doesn't define our stories, though. Rape doesn't get that power. Darkness doesn't get the last say.

Therapy helps. Friends help. My husband helps. (Oh, how he helps!) Snuggles from little ones I love help. My dogs help. Being safe now helps. Sharing my secrets in safe places helps.

But the darkness still threatens, often when I least expect it.

That doesn't mean my life is ruined. Changed, yes.

Her life is changed. Right now, in the pain of all she's endured with the assault and examination and continual revictimization throughout the trial and sentencing? She might feel ruined. She is fully entitled to that. I have a faint scar on my wrist from a failed attempt of ending the ruin once, many years ago. But that scar wasn't the end of my story. (Thank you, God, for the grace of being woozy at the sight of too much blood.) And now? The word enough is permanently etched into my skin below that line. Nothing about what happened to me robbed me of being enough.

My story wasn't over then, not in the moments or the aftermath. Neither is hers. In her statement, not to mention her tenacity in seeing this case through to its unjust end, she has shown the bravery she'll need to keep waking up each morning and fighting the darkness when it comes.

As for me, I keep a post it note in my car to remind me that the darkness doesn't win.

Some days I need to read it more than others. Some days I need to scream in secret places. Some days I need to have a hot sweaty workout. Some days I need to eat all the sugar. (Don't judge.) Some days I need to text a friend to say I'm hurting. Some days I need to rewatch Pitch Perfect for the hundredth time because it always makes me laugh. Some days I rest in God's arms, and some days I wrestle with him, and some days I give him the silent treatment. Some days I take a break from Facebook. Some days I post passionately there, because using my voice on behalf of the vulnerable soothes sore places in my heart. Some days I have to talk something through with my therapist by phone in between sessions. Some days I say all the bad words and make up some of my own. Some days I need to have a dance party in the kitchen to remind myself of all the light in my life.

Every day I get out of bed again, because this life - even when it's hard - was never ruined.

Neither is hers.

thank you for your outrage about the Stanford rape case

Outrage has gotten a bad reputation lately. I'm not sure that's fair. Sure, we shouldn't be fired up all the time. But? If we're never outraged in this world full of brokenness, then we're either heartless or simply not paying attention.

(That said, give yourself permission to not pay attention sometimes. If you need to step away from all media outlets from time to time because life hurts too much, you're not alone. Step away. Take care of you. The world won't suffer without your outrage. Promise.)

When outrageous events occur, outrage should follow. That's logical. Healthy. Good. Deserved. Meanwhile, if we can stay silent in the face of injustice, something inside us is woefully broken.

Lately the main topic of social media outrage is one million percent deserved. When news stories about a heinous crime lead with descriptions of how much alcohol was consumed and what a skilled athlete the offender is, that's not okay. When a judge handing down a shockingly short sentence on three violent felonies expresses more concern for the rapist's future well-being than the victim's, that's not okay. When the only truth teller in the room is the one who is still recovering from her trauma, that's not okay. When the perpetrator talks about wanting to address the drinking culture at college without acknowledging the rape culture, that's not okay. When the felon's father refers to the rape as 20 minutes of action as he excuses his son's behavior, that's not okay. When black criminals are identified in the press by their mug shots but it takes public outcry to get the white swimmer boy's, that's not okay.

When so much is not okay, outrage is the righteous and just and proper response.

I haven't shared a single post about this situation, though. So far, I've been silent. But I've been soaking in your outrage. It's been a gift, truly, because this feels personal to me.

I wasn't behind a dumpster. I didn't face my attacker in a courtroom. I couldn't speak with the survivor's eloquence until years later. I've never publicly owned this part of my story before now. I don't see any benefit to you or me in offering specifics, but let's just say that I identify with the brave girl in the beige cardigan in more ways than one.

Yes, I am a survivor of sexual assault as well.

I don't think we need to be inflamed by every topic of potential outrage in our Twitter and Facebook feeds. But this one has been so worthy of our outrage. And with each post someone has made, it's felt like you're not just saying that she is worthy of more than what she has endured.

I'm hearing that you believe I'm worthy of more than what I endured.

Other survivors are hearing you too.

And? We are thankful for your outrage.

And finally, to girls everywhere, I am with you. On nights when you feel alone, I am with you. When people doubt you or dismiss you, I am with you. I fought everyday for you. So never stop fighting, I believe you. As the author Anne Lamott once wrote, “Lighthouses don’t go running all over an island looking for boats to save; they just stand there shining.” Although I can’t save every boat, I hope that by speaking today, you absorbed a small amount of light, a small knowing that you can’t be silenced, a small satisfaction that justice was served, a small assurance that we are getting somewhere, and a big, big knowing that you are important, unquestionably, you are untouchable, you are beautiful, you are to be valued, respected, undeniably, every minute of every day, you are powerful and nobody can take that away from you. To girls everywhere, I am with you. Thank you.
— the survivor in the Stanford rape case

So, please, keep being outraged. Keep speaking up. Keep saying this is not okay.

Some of us can't speak out like the Stanford survivor did so powerfully, maybe not yet or maybe not ever. If you can and you do, your voice matters. I truly believe that righteous outrage can make a difference.

After all, rape is always bad. Outrage isn't.